Études 1 à 10
- 1Enseignements du Messie Jésus sur la route de JérusalemDe la 3ème Pâque au début de la dernière semaineLuc 13.22-33
- 2La fête de la dédicaceDe la 3ème Pâque au début de la dernière semaineJohn 10.22-23
- 3Enseignement sur le divorceDe la 3ème Pâque au début de la dernière semaineMatthieu 19.3-12
- 4Le Messie Jésus bénit des petits enfantsDe la 3ème Pâque au début de la dernière semaineMatthieu 19.13-15
- 5Le salut et les richessesDe la 3ème Pâque au début de la dernière semaineMatthieu 19.23-26
- 6La récompense des apôtresDe la 3ème Pâque au début de la dernière semaineMatthieu 19.27-30
- 7La parabole des ouvriers de la onzième heureDe la 3ème Pâque au début de la dernière semaineMatthew 20.1-16
- 8Le Messie Jésus annonce à nouveau sa mort et sa résurrectionDe la 3ème Pâque au début de la dernière semaineMatthew 20.17-19
- 9La requête de Salomé, la femme de Zébédée, pour ses filsDe la 3ème Pâque au début de la dernière semaineMatthieu 20.20-28
- 10Guérisons des aveugles près de JérichoDe la 3ème Pâque au début de la dernière semaineMatthew 20.29-34
Études 11 à 13
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PER233
Teachings of the Messiah Jesus on the road to Jerusalem
The pericope PER233 recounts the teachings of Jesus during his journey to Jerusalem, reported only by Luke (Lk 13.22-33), in December AD 32. Jesus passes through towns and villages, teaching about the narrow gate and the Kingdom of God. The article places these repeated journeys between Bethany and Jerusalem in context, amid growing tension with the Pharisees and Herod Antipas.
Luke 13.32 (King James Version) :And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.King James Version (1769), domaine public — texte : eBible.org -
PER258
The Feast of Dedication
The article explores Pericope 258, describing the Feast of Dedication, where Jesus, although threatened by the Pharisees, moves freely in the Temple. The analysis highlights the Pharisees’ change of strategy, aimed at legal action against Jesus. This passage is central to understanding the religious and social dynamics of this critical period.
John 10.31 (King James Version) :Then the Jews took up stones again to stone him.King James Version (1769), domaine public — texte : eBible.org -
PER262
Teaching on divorce
The article discusses Jesus’ teaching on divorce, drawing on the Gospels of Matthew and Mark. It places this teaching in the chronological context of Jesus’ ministry between Hanukkah and Passover, offering an in-depth analysis of the spiritual implications of his teachings beyond mere legal debates.
Mark 10.2-12 (King James Version) :And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.And he answered and said unto them, What did Moses command you?And they said, Moses suffered to write a bill of divorcement, and to put her away.And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.But from the beginning of the creation God made them male and female.For this cause shall a man leave his father and mother, and cleave to his wife;And they twain shall be one flesh: so then they are no more twain, but one flesh.What therefore God hath joined together, let not man put asunder.And in the house his disciples asked him again of the same matter.And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.And if a woman shall put away her husband, and be married to another, she committeth adultery.King James Version (1769), domaine public — texte : eBible.org -
PER263
The Messiah Jesus blesses little children
The article examines how Jesus blesses the children, at Bethany, after the Feast of Dedication. This event is described in the synoptic gospels, illustrating the importance of children in the Kingdom of God despite the disciples’ reluctance.
John 10.22-23 (King James Version) :And it was at Jerusalem the feast of the dedication, and it was winter.And Jesus walked in the temple in Solomon’s porch.King James Version (1769), domaine public — texte : eBible.org -
PER265
Salvation and wealth
This article explores Jesus’ teachings on wealth and salvation, drawing on biblical events between Hanukkah and Passover. Accounts of healings and callings, such as the story of Bartimaeus and Zacchaeus, shed light on Jesus’ mission in Jericho, marked by the resurrection of Lazarus and its profound implications.
Matthew 19.23-26 (King James Version) :Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.King James Version (1769), domaine public — texte : eBible.org -
PER266
The reward of the apostles
The article explores the rewards of the apostles according to the Gospels between Hanukkah and Passover. Jesus travels to Jericho and near the Jordan, healing and teaching, notably raising Lazarus. These actions provoke a hostile reaction from the religious authorities.
John 10.22-23 (King James Version) :And it was at Jerusalem the feast of the dedication, and it was winter.And Jesus walked in the temple in Solomon’s porch.King James Version (1769), domaine public — texte : eBible.org -
PER267
The parable of the workers of the eleventh hour
This article explores the parable of Matthew 20:1-16, describing the equal wages a master gives to workers hired at different hours, symbolizing divine grace.
Matthew 20.1-16 (King James Version) :For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.And he went out about the third hour, and saw others standing idle in the marketplace,And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.Again he went out about the sixth and ninth hour, and did likewise.And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.And when they came that were hired about the eleventh hour, they received every man a penny.But when the first came, they supposed that they should have received more; and they likewise received every man a penny.And when they had received it, they murmured against the goodman of the house,Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?Take that thine is, and go thy way: I will give unto this last, even as unto thee.Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?So the last shall be first, and the first last: for many be called, but few chosen.King James Version (1769), domaine public — texte : eBible.org -
PER268
The Messiah Jesus announces his death and resurrection again
This article examines the period between Hanukkah and Passover, highlighting the teachings of Jesus, his prediction of his death and resurrection, and miracles such as the raising of Lazarus, which stirred up both hope and conflict.
Mark 10.32-34 (King James Version) :And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.King James Version (1769), domaine public — texte : eBible.org -
PER269
The request of Salome, the wife of Zebedee, for her sons
The article deals with Salome’s request for her sons and Jesus’ geographical journey. This account takes place in February AD 33, during Jesus’ journey from Jericho to Bethany. The event highlights the tension between human understanding and the prophecies. Jesus announces his imminent death in answering Salome, revealing the spiritual values of the kingdom of God.
Matthew 20.20-28 (King James Version) :Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.And when the ten heard it, they were moved with indignation against the two brethren.But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.But it shall not be so among you: but whosoever will be great among you, let him be your minister;And whosoever will be chief among you, let him be your servant:Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.King James Version (1769), domaine public — texte : eBible.org -
PER270
Healings of the blind near Jericho
This article discusses Jesus’ healings of the blind near Jericho. Set within the context of the Synoptic Gospels, it explores the chronological and theological interpretation of these events, highlighting the recognition of Jesus as the Messiah and his journey to Jerusalem in AD 33.
John 11.17 (King James Version) :Then when Jesus came, he found that he had lain in the grave four days already.King James Version (1769), domaine public — texte : eBible.org -
PER271
Zacchaeus wants to see the Messiah Jesus
The article explores the story of Zacchaeus in Jericho, who, wanting to see Jesus, climbs a sycamore tree. Jesus notices Zacchaeus and stays at his house, embodying his mission of redemption. This account fits within the period between Hanukkah and Passover, including key events such as the miracle of Lazarus. The article presents an exegetical and theological analysis, highlighting the universal dimension of Jesus’ message.
John 10.40-42 (King James Version) :And went away again beyond Jordan into the place where John at first baptized; and there he abode.And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.And many believed on him there.King James Version (1769), domaine public — texte : eBible.org -
PER272
The Parable of the Minas
This study deals with the parable of the minas in Luke 19.11-27, a story told by Jesus at Jericho, highlighting the period between Hanukkah and Passover. It examines the chronology of events in Jesus’ ministry, including his interactions with Lazarus, Bartimaeus and Zacchaeus.
John 10.22-23 (King James Version) :And it was at Jerusalem the feast of the dedication, and it was winter.And Jesus walked in the temple in Solomon’s porch.King James Version (1769), domaine public — texte : eBible.org -
PER273
The resurrection of Lazarus
Jesus raises Lazarus at Bethany, revealing his divine power over death, as a prelude to Passover. Between Hanukkah and Passover, after two days of reflection, Jesus makes the significant journey that includes memorable encounters in Jericho, foreshadowing the imminent Passion. The reaction of the religious authorities to this miracle hastens the crucifixion of Jesus.
John 10.40-42 (King James Version) :And went away again beyond Jordan into the place where John at first baptized; and there he abode.And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.And many believed on him there.King James Version (1769), domaine public — texte : eBible.org